I realize that there is a possible danger of becoming so reflective about spiritual things that one does not labor well in this life—to be a soul without a body, here, so to speak. And I understand that there is an introspection that is not spiritual at all, for it dwells little upon the Lord Himself and much upon the labyrinth of one's own thoughts and affections. Yes, there is such a thing as false piety. And it may or may not be helpful to call it "pietism" (aside from the fact that this is a technical term for splinter-movements within Lutheranism).
But I don't think I have ever met such a person. Ours is an age of epidemic, lethal impiety. The visible church is full of those who profess faith but have little thought of God, take little time with Him, make much of the temporal and little of the spiritual. They treat the means of grace as if they have little effect upon real life, spiritual pleasures and blessings as if they are worth much less than temporal. Of such the churches are full. And yet there are many who constantly warn against "pietism" in the churches, warning against too much of an emphasis upon certain habits and realities that actually comprise a necessary and crucial biblical piety.
So, dear reader, watch out for those who are always railing against "pietism." It may be that they are selling you a soul-destroying impietism, by which you will assure yourself of spiritual life and forgiveness and godliness, where there really is none.